القبول يا رب - شباب الطريقة الختمية بدائرة ود ابراهيم بأم بدة
مجموعة مدائح ختمية.. شباب الطريقة الختمية بمسجد السيد علي الميرغني ببحري
|
|||||||
| Khatmiya English Forum For Presentation and Publication of Khatmiya Islamic & Arabic Heritages |
إهداءات ^^^ ترحيب ^^^ تهاني ^^^ تعازي ^^^ تعليقات ^^^ إعلانات |
|
 |
|
|
أدوات الموضوع | إبحث في الموضوع | انواع عرض الموضوع |
12-08-2010, 05:08 AM
|
#1 |
|
مُشرف المنتدى الإنجليزي
 
 |
Khatmiyya Leaders & Tariqa (all over the internet)
Khatmiyya Tariqa The Khatmiyya is a Sufi order or tariqa founded by Sayyid Mohammed Uthman al-Mirghani al-Khatim. The Khatmiyya is the largest Sufi order in Sudan, Eritrea and Ethiopia. It also has followers in Egypt, Chad, Saudi Arabia, Somalia, Uganda, Yemen and India.It was established by Sayyid Mohammed Uthman al-Mirghani al-Khatim, the grandson of Al-Sayyid Abdullahi Al-Mirghani Al-Mahjoob who was the Imam of Al-Haram mosque in Mecca and the Mufti. It was established as an amalgamation of five other orders which are: Naqshbandiyya, Qadiriyya, Shazaliyya, Junaidiyya and Mirghaniyya. Mirghaniyya having been already established by Al-Sayyid or Abdullahi Al-Mirghani Al-Mahjoub. Al-Sayyid Al-Khatim was born in Al-Taief in Hijaz and buried in Mecca. He started his travels at the age of twenty five after gaining his education through a number of prominent islamic scholars in Mecca of his time among whom was Sayyid Ahmad Ibn Idris al-Fasi. His lineage goes back to the Islamic prophet Muhammad through his grandson the noble Al-Sayyid Al-Hussain as specified in the famous book of Ajayib Al-Athar by Al-Jabarti. He spent a significant amount of time in Sudan, Eritrea, Egypt and Ethiopia where he lived with the local communities and played a significant role in introducing the Arabic language and the teachings of the religion of Islam to the people of these areas in an organised structure at a time when many of these communities were largely isolated and lacked organised education. Among his accomplishments was the precedence of establishing the first school for the education of women in the Horn of Africa. He was a man of extraordinary linguistic ability and knowledge of the sciences of both Shari'a and Haqiqa as praised by his scholars in Al-Hijaz as well as an extensive knowledge of the Abrahamic religions (some of which were already practised when he arrived in Ethiopia and Egypt). These abilities allowed him to write over 30 books and articles. His writings included an explanation of the verses of the Quran in his book Taj Al-Tafaseer, a concise and immaculate description of the story of the birth of the prophet Muhammad Al-Asrar Al-Rabaniya and over 112 literary poems on the description of the attributes and praise of the prophet Muhammad. |
|
|
|
12-11-2010, 08:27 AM
|
#2 |
|
مُشرف الختمية أُون لاين
|
رد: Khatmiyya Leaders & Tariqa (all over the internet)
masha Allah my dear brother may Allah save u always and make ur wishes come true ........ and we are waiting more from u |
|
|
|
|
12-11-2010, 02:20 PM
|
#3 |
|
 
 |
رد: Khatmiyya Leaders & Tariqa (all over the internet)
|
|
|
|
|
12-21-2010, 10:43 AM
|
#4 |
|
مُشرف المنتدى الإنجليزي
|
رد: Khatmiyya Leaders & Tariqa (all over the internet)
this is what we think about you ya shabbab keep on |
|
|
|
|
02-06-2011, 08:06 AM
|
#5 |
|
مُشرف المنتدى الإنجليزي
|
رد: Khatmiyya Leaders & Tariqa (all over the internet)
ohammed Uthman al-Mirghani known as Al-Khatim was the founder of the Khatmiyya sufi tariqa that has a following in Egypt, Sudan, Eritrea, Somalia and Ethiopia. He was born into the Mirghani family in Mecca which was one of the most noble families that have descended from the Islamic prophet Muhammad. He is the son of Muhammad Abu Bakr who is the son of AbdAllah AlMahjoub who is the son of Ibrahim who is a descendant of the Prophet Muhammad. The lineage of Muhammad Othman AlMirghani was verified by Murtada AlZubeidi and this was further verified by Al-Jabarti in his book Taareekh AlJabarti / AlJabarti's History part two. Muhammad Othman AlMirghani was born in Altayief and died in Mecca and was buried there in AlMa'alla. He lived a life of devotion to the spread of the Islamic faith in many parts of the world and many people embraced Islam through his teachings and example.[citation needed] His sons followed in his footsteps after his death, the most famous of whom were Muhammad AlHassan AlMirghani, Gafar Elsadig AlMirghani, Abdullahi Almahjoub AlMirghani, Hashim AlMirghani and Sirr Alkhatim AlMirghani. AlKhatim's religious journey began in Mecca from whence he travelled to Tarim in Yemen and then to Somalia by sea and to Massawa on the Red Sea coast where he travelled inland into the Ethiopian hinterland before returning to Mecca. On this trip tens of thousands of people embraced Islam including entire clans and tribes. His second trip started from the Egyptian countryside south of Cairo and he was accompanied by his teacher Ahmad ibn Idris who parted ways with him in AlZeyniyyah. AlKhatim traversed the Nubian lands of the Mahas and the Sakot and went to Kordofan and reached the lands of the Fur people and the Borno tribe. He then travelled to Sennar on the banks of the Blue Nile and then to Shendi via Gezira and via the Butana to the Taka Mountain region near Kassala from which he entered into Ethiopia and visited many regions before returning to Mecca. Muhammad Othman AlMirghani AlKhatim's methodology for calling people to Islam, "movementism," was characterized by travelling and being constantly on the move. This was due to the influence of Ahmad ibn Idris whose teachings and contribution coincided with a general, early Islamic renaissance during the Ottoman Caliphate. The customary, long-used methodology for an Islamic sheikh or Imam was to remain in his abode and for people to travel from afar to seek his audience. AlKhatim's "movementism" was the exact opposite of the customary methodology that had been prevalently used by Islamic sheikhs and Imams in his time. "Movementism" was similarly taken up by another of Ahmad ibn Idris's disciples, AlSanoussi, who travelled to the Maghreb. However, AlKhatim travelled to regions and peoples where Islam was unknown and, if there was any knowledge of Islam, it was through the East African Slave Trade which caused many of these peoples to be hostile toward Islam. Examples of such regions are the Ethiopian Highlands and Eritrea and the southern region of the Blue Nile State and the Nuba Mountains, all of which have difficult terrains and complex tribal systems. AlKhatim, at only 25 years of age, managed to overcome personal physical risk, the harsh geography and the tribal complexities of these lands to call its people to Islam and to set up mosques and Islamic centres of learning which created a link between these lands and the Islamic World. Among his achievements was the establishment of the first teaching centre for the education of women in Sudan. His literary contribution to Islam spanned a wide range of topics from the explanation of the Holy Quran (Taj Altafaseer), through the listing of the Hadith (Fateh Al-Rasool), Fiqh and behaviour (Munjiyat Al-Abeed), Muhammedan Biography (Al-Asrar Al-Rabaniya Fi Mawlid Khair Al-Bareya), Madeeh or description of the Muhammedan traits (Alnour Al-Barraq Fi Madh Al-nabiy Al-Misdaq) to specific writings on many aspects of the Islamic religion. These are estimated to have reached over 112 many of which are yet to be disclosed. |
|
|
|
|
| مواقع النشر (المفضلة) |
| كاتب الموضوع | Mohamed othman omer | مشاركات | 4 | المشاهدات | 19273 |
|  |
| انشر الموضوع |
| الذين يشاهدون محتوى الموضوع الآن : 1 ( الأعضاء 0 والزوار 1) | |
|
|
العرض العادي
